大道之行也，天下為公，選賢與能，講信修睦，故人不獨親其親，不獨子其子，使老有所終，壯有所用，幼有所長，鰥寡孤獨廢疾者皆有所養；男有分，女有歸，貨 惡其棄於地也不必藏於己，力惡其不出於身也不必為己，是故謀閉而不興，盜竊亂賊而不作，故外戶而不閉，是謂大同
曾留學日本立正大學院完成文學修士課程研究佛(覺悟)學( ようこそ .心の行き方)　　　　　　　　　　　　　　　　　　　╭～～╮　　　　　　　　　　—　 ●　—
╰～～╯　　　　　　　
何謂愛敬存心？君子與小人，就形跡觀，常易相混，惟一點存心處，則善惡懸絕，判然如黑白之相反。故曰：君子所以異於人者，以其存心也。君子所存之心，只是愛人敬人之心。蓋人有親疏貴賤，有智愚賢不肖；萬品不齊，皆吾同胞，皆吾一體，孰非當敬愛者？愛敬眾人，即是愛敬聖賢；能通眾人之志，即是通聖賢之志。何者？聖賢之志，本欲斯世斯人，各得其所。吾合愛合q，而安一世之人，即是為聖賢而安之也。
何謂成人之美？玉之在石，抵擲則瓦礫，追琢則圭璋；故凡見人行一善事，或其人志可取而資可進，皆須誘掖而成就之。或為之獎借，或為之維持；或為白其誣而分其謗；務使之成立而後已。
大抵人各惡其非類，鄉人之善者少，不善者多。善人在俗，亦難自立。且豪傑錚錚，不甚修形跡，多易指摘；故善事常易敗，而善人常得謗；惟仁人長者，匡直而輔翼之，其功德最宏。

The heart of great prajna paramita sutra
When Bodhisattva Avalokiteshvara was practicing the profound prajna paramita. He illuminated the five skandhas and saw that they are all empty, and he crossed beyond all suffering and difficulty. Shariputra, form does not differ from emptiness; emptiness does not differ from form. Form itself is emptiness; Emptiness itself is form. So too are feeling, cognition, formation, and consciousness.

Shariputra, all Dharmas are empty of characteristics. They are not produced, not destroyed, not defiled, not pure, and they neither increase nor diminish. Therefore, in emptiness there is no form, feeling, cognition, formation, or consciousness; No eyes, ears, nose, tongue, body, or mind; No sighs, sounds, smells, tastes, objects of touch, or Dharmas; No field of the eyes up to and including no field of mind consciousness; And no ignorance or ending of ignorance, up to and including no old age and death or ending of old age and death. They is no suffering, no accumulating, no extinction, and no way, and no understanding and no attaining. Becourse nothing is attained, the Bodhisattva through reliance on prajna paramita is unimpeded in his mind. Becourse there is impeded, he is not afraid and he leaves distorted dream-thinking far behind. Ultimately nirvana!

All Buddhas of the three periods of time attain Anuttara-samyak-sambodhi through reliance on prajna paramita. Therefore know that prajna paramita is a great mantra, a great bright mantra, a supreme mantra, an unequalled mantra. It can remove all suffering; it is genuine and not false. That is why the prajna paramita was spoken. Recite it like this: GATE GATE PARAGATE BODHI SVAHA!

1.一切放下死心塌地如將死之人。2.打坐持咒念佛，一字字從心裏念，洱聽得清清楚楚，攝住六根。3.念起即覺，不壓不隨，提起正念。4.按時上座，不急不緩，養成習慣。5.下座觀照，綿綿密密，行住坐臥當中一切無住。6.心量廣大容納一切，時時處處瀟灑自在，沒有患得患失之心亦無毀譽成敗之念。
我相信三世因果,善因善果,有捨才有得,行事宜三思

I believe the cause of the three rebirth of what u give & that will be catched, good deed will be good catched, if u can give & u must be catched.
靈隱晦大師說：康熙八年六月，蘇州城過街橋趙德甫豆腐店，有兩隻豬，要賣二兩五錢銀子。十五日夜，豬忽說話，說我們因前世犯了邪婬，今生投豬，快要捱殺了。趙德甫夫妻當作街上走路人說話，仔細一聽，這聲音乃在豬圈裏，很驚奇。十六夜，又聽得一豬說：今天是中元節，地官赦罪，玄妙觀作黃籙大醮，我們要能免了殺，一同到西園去修行。一豬說：我願意到玄墓去。趙德甫夫妻聽了，更加害怕。這事傳出，鄰居汪俊思，出了一兩六錢銀子，買了放生。許孝酌親見此事。
修行不必出外只要具備幾樣用品及佛像照以下方法自修還是有功德，1、準備修行桌子、佛像、經典〈桌子要樸素乾淨如書桌也可〉2、如自己會灑淨先將修行地用品做灑淨後坐下來不管是讀頌梵唱依各人能力自行安排做課。3、做完課後一定要回向如回向給自己父母求身體健康增福增壽，給自己子女能乖巧孝順聽話，給冤親債主早登菩提蓮品高昇等隨各人心願祈求久而久之會感動天地自然慢慢業消難滿無災無厄。